Hampi Yatra

 Sri Hampi Dhama Yatra

Kishkinda Ksetra

Hampi is a village in northern Karnataka state, and is identified with the historical Kishkinda, the Vanara (monkey) kingdom mentioned in the Ramayana. At Hampi there are many important sites related to Ramayana, namely Shabari’s cave and sacred Pampa Sarovar, where Shabari, a great devotee of Lord Ramacandra lived; Anjaneya Hill which is the Birthplace of Hanuman Ji; Yantrodharak Anjaneya Temple where Hanuman first saw Lord Rama and His brother Laxmana; Rsyamuka hill were Sugriva took shelter and lived for several years when banished by his elder brother Vali from his kingdom Kishkhinda; Maalyavant Raghunatha Swamy Temple where Lord Rama and Laxmana stayed for 4 months during the rainy season after Sugriva had been coronated on the throne; Kodanda Rama Temple where Sugriva was crowned as the King of Kishkhinda; Sugriva’s cave where Sugriva hid the jewels of mother Sita while she was been taken away by Ravana, and other places. Lord Caitanya Mahaprabhu visited Hampi during His South India tour as mentioned in Sri Caitanya Caritamrta Madhya-lila 9.316. Lord Nityananda also visited here during His travels.

The name of this place is derived from Pampa, which is the old name of the Tungabhadra River on whose banks the city is built. Located within the ruins of Vijayanagara, the former capital of the Krishnadeva Raya’s Vijayanagara Empire, this place predates the city of Vijayanagara and continues to be an important religious center. Saint Vidyaranya established the seat of Vijayanagara Empire in 1336 A.D, with the help of his devotee disciples Harihara and Bukka. The empire later became famous for its support towards reconstruction of temples throughout India. It also became renowned for re-establishment of Indian culture, its support for music, art and literature. With the prime purpose of caring for the people and their welfare, this empire stretched physically covering Karnataka, Andhra and Maharashtra and became a by-word for golden rule. By 1500 CE, Hampi-Vijayanagara was the world's second-largest medieval-era city after Beijing, and India's richest at that time, attracting traders from Persia and Portugal. Hampi formed one of the core areas of the capital of the Vijayanagara Empire from 1336 to 1565, when it was finally laid siege to by the Deccan Muslim confederacy. The ruins are classified as UNESCO World Heritage Site, listed as the Group of Monuments at Hampi.

Hampi is 13 km from the town of Hospet, which has nice accommodations available and has a railway station. It is in Bellary district and is 376 km from Bangalore, 385 km from Hyderabad and 266 km from Belgaum.

Places in and around Hampi:

1. Shabari’s Cave

2. Pampa Sarovar

3. Anjaneya Hill - The Birthplace of Hanuman Ji

4. Sri Malyavanta Raghunatha Swamy Temple

5. Sri Kodanda Rama Temple

6. Sugriva’s Cave

7. Yantrodharak Anjaneya Temple

8. Rsyamuka Hill

9. Matanga Hill

10. Sri Vijaya Vitthala Temple

11. Sri Purandara Das Mandapa

12. Sri Hazari Rama Temple

13. Bala Krishna Temple

14. Sri Ugra Nrsimhadeva Temple

15. Hemakuta Hill

16. Sri Virupaksha Temple

 1. Shabari’s Cave

Shabari’s Cave is the place where the great tribal devotee of Lord Ramacandra, Shabari lived and perform her tapasya (austerities). There is actual spot where Lord Ramacandra and Laxmana came and sat, and partook ber (berries) picked by her. Shabari’s cave is next to sacred Pampa Sarovar.

Shabari’s Pastime: Shabari was a hunter's daughter and belong to the Nishadha tribal community. The night before her marriage, she saw that thousands of goats and sheep were brought by her father, which were to be sacrificed for the marriage dinner. Moved by compassion, during the early hours of the morning, she left her home and ran away in search of a spiritual master. Many yogis and gurus rejected her since she was of low caste. Finally, after days of traveling, she met great Sage Matanga Rsi at the foot of the mountain Rsyamuka. She accepted him as guru, serving him with devotion. During the last days of sage Matanga, Shabari served him with great attention and care. Pleased with her service, Matanga Rsi blessed her that one day certainly Lord Ramacandra along with His bother Laxmana will come to meet her.

Many years passed by (as per the life span of the Treyta yuga) and Shabari had become an old woman. She continued to live in the same ashram awaiting Lord Rama. Always meditating on her guru's words, Shabari waited and waited for the arrival of Lord Rama. Every day, although it was difficult for her to walk, due to old age and infirmity, Shabari would still go out of her ashram early morning and pick ber fruits for Lord Rama. She would pluck a fruit, first taste it, and if it was sweet she would put it in her basket and discard the bitter ones. She wanted to give the good and sweet fruits to Lord Rama. The thought never came into her mind that she should not taste the fruits before they were offered to a deity. Thus collecting a few fruits, Shabari went back to her ashram and eagerly anticipated Lord Rama's arrival.

Meanwhile, after mother Sita was kidnapped by Ravana, Lord Rama and Laxmana, in separation of Sita, had traversed hundreds of miles and eventually came upon an enormous monster named Kabandha. Kabandha explained to Them that close to Pampa Sarovara, Shabari was waiting for Them, to serve Them.

Arrival of Lord Rama: Then Rama and Laxmana came to Pampa Sarovara. There, They saw some caves on the banks of the lake and a little straw hut. There, sitting on the ground on a small kusha grass mat was an old emaciated lady. That lady, was indeed, Shabari. Even though hundreds of other yogis were waiting to receive Lord Rama in their ashrams, Lord Rama went only to Shabari's ashram because of her sincere devotion. She was wearing just a bark of tress, her hair was matted, she was constantly with tears in her eyes chanting the holy names of Lord Rama. When she saw Rama and Laxmana, she immediately recognized Them, because by the grace of her guru, she was meditating on Rama coming for many, many years with such anticipation, eagerness. Srila Rupa Gosvami, tells that the price of Krishna consciousness is this eagerness. And to cultivate this feeling of separation makes us very, very eager. Sri Caitanya Mahaprabhu.

yugayitam nimesena  chaksusa pravrsayitam

sunyaitam jagat sarvam  govinda-virahena me

Feeling your separation Govinda, the whole world is like a dreary void and each moment is like a yuga. But in that eagerness of separation, how much intensely he was chanting the holy names of the Lord, how intensely he was eager to serve the Lord! Shabari had such faith in her guru. She knew that Rama would come. Years and years and years passed and she sat there just doing her meditation and doing her seva and now the fruit of all of her prayers, of all of her sadhana, had manifested. She had a chance to personally serve the Supreme Personality of Godhead. After offering her dandavat pranam, she offered him a sitting place and offered him prayers and gathered some of the forest fruits to satisfy Rama and Laxmana.

On seeing her most beloved Lord Ramacandra, Shabari became ecstatic and said, "There were so many exalted yogis waiting for your darshan, but you came to this unworthy devotee. This clearly shows that you will neither see whether a devotee lives in a palace or humble hut, whether he is erudite or ignorant neither see caste nor colour. You will only see the true Bhakti. I do not have anything to offer other than my heart, but here are some berry fruits. May it please you, my Lord."

Saying so, Shabari offered the fruits she had meticulously collected for Lord Rama. When Rama was tasting them, Laxmana raised the concern that Shabari had already tasted them and therefore unworthy of eating. To this Lord Rama said, “I have tasted many types of food, but nothing equals these ber fruits offered with such devotion. You taste them, then alone will you know. Whomsoever offers a fruit, leaf, flower or some water with love, I partake it with great joy." So in her enthusiasm to serve Rama, she will take each little fruit and take a bite of that and if it was bitter, she would put it aside for her to eat later and if it was sweet she took it out of her mouth and present it to Rama. Now according to the standards of deity worship, this is very offensive, but because of her love Lord Ramacandra accepted the saliva of her mouth as the sweetest part of the fruit. Lord Krishna tells in Bhagavad-Gita chapter 9 verse 26, “Fruit, flower, water, even a leaf, if it’s offered with love I will accept it.” It is the love that makes everything sweet for Krishna. Shabari was so poor, she did not have nice plates, she didn’t have nice house, she didn’t have nice food, but she had love.

Then Lord Rama narrated to her the incident of Sita’s kidnapping. Shabari said, “Across this Pampa Sarovar is Rishyamukha Mountain where Sugriva lives. Sugriva is one of the chiefs of the monkeys. He has been exiled from his kingdom and his wife Ruma has been abducted and is being held captive by his brother Bali. No one in the world can understand what Sugriva is going through better than you, and no one in the world can understand what you are going through better than Sugriva. If you help him to get his wife and his kingdom back, then he will search the entire earth over and over again, relentlessly, until he finds Sita and brings her back. And his minister Hanuman is the most empowered transcendental person who can do anything.”

Touched by her pure Bhakti, Lord Rama and Laxmana bowed down at her feet. Rama wanted to see the ashram of Matanga Rsi. So Shabari gave him a tour. Laxmana and Rama were walking beside her and she showed them that this is where they performed their yajnas - because in Tretayuga yajna was the yuga dharma - and it was still burning even though over a decade had passed since they left. She said, “These are the flowers that they made into the garlands to decorate their beloved Lord.” And the garlands were still fresh and fragrant. She said, “All the sages they just wore tree barks and here is the place where after washing their clothes they would dry them,” and there were tree bark hanging and they were still wet from being washed. Because of their love and their devotion to Rama, everything was still fresh as it was years and years before when they left it, just so that Rama could see it. Lord Rama and Laxmana were so happy by the simplicity of Shabari.

Srila Bhaktisiddhanta Sarasvati Thakur tells that the first principle of true devotional service or bhakti is simplicity. Simplicity means without duplicity. It means to have no ulterior motives. It means to really deeply be satisfied with what’s really important - the opportunity to serve. For a devotee just the chance to serve, whether we have millions or billions of dollars, or whether we are living on a piece of straw on the bank of a lake wearing tree bark, it really doesn’t make much difference.


That value in life is simplicity. That makes us so dear to Krishna. King Prataprudra, even though he was the king of the entire domain of Orissa, he had a simple heart. He was happy serving Lord Caitanya whether he was sweeping the street or ruling over armies and treasuries. And it was the simplicity of his heart that made him so dear. Sri Caitanya Mahaprabhu gave us this message.


Lord Rama told Shabari, “You have satisfied me by the simplicity of your love and devotion. Now you can go and join your guru again and all of your god brothers and god sisters.” By his grace Shabari understood that her life was perfect and she in meditation, she sat in the sacred fire. Suddenly she was consumed by the fire, but she had such faith that a moment later she had a spiritual body and she came out from flames. She was no longer emaciated with matted hair. She had a heavenly celestial body with such beauty, gowned with such elegance. And then with the permission of Rama and Laxmana she returned to join her guru in the loving service of the Lord, which was her only desire. When Rama came to meet Shabari, her joy was not in seeing Rama; her joy was in serving Rama. ‘Don’t try to see Krishna; try to serve Krishna so that he is happy to see you.’ Yes, she was seeing the Supreme Absolute Truth, the personality of Godhead face to face, but her joy was in serving him and in pleasing him.
Beautiful surroundings on the way near Shabari’s Cave
Entrance to Shabari’s Cave
Inside the Shabari’s Cave
Exact spot where Lord Rama sat and partook the berries (ber) offered by Shabari. This spot is marked by the Lotus Feet of Lord Ramacandra at Shabari’s Cave.
Shabari offering berries (ber) to Lord Rama
Ancient temple of Lord Rama at Shabari’s Cave 
Ancient temple with the lotus feet of Lord Ramacandra and Laxmana at Shabari’s Cave
Ancient temple of Lord Rama
Lotus feet of Lord Ramacandra and Laxmana
Tribal lady selling berries (ber) at Shabari’s Cave
Transcendentalists discussing the pastimes of Lord Rama and Shabari at Shabari’s Cave

2. Pampa Sarovar

Pampa Sarovar, is one of the five sacred sarovars, or lakes, located to the south of the Tungabhadra River. Lord Caitanya and Lord Nityananda Prabhu had visited Pampa sarovar during Their travels. Another one of them is Man Sarovar which is in China (Tibet). Pampa Sarovar is just next to Shabari’s cave. Shabari used to take water from her daily needs from this Sarovar. Pampa Sarovar is regarded as the place where Pampa, a form of Parvati, performed penance to show her devotion to Siva. There is a small Pampa Ambika temple next to the kunda.

This Sarovar finds a mention in Ramayana. Pampa Sarovar is mentioned as the place where Shabari, a disciple of the Rsi Matanga, directed Lord Rama as He journeyed southwards on His quest to redeem Sita. Caitanya Caritamrta Madhya-lila 9.316 states that Lord Caitanya Mahaprabhu came to Pampa sarovar during His South India tour - “Eventually Sri Caitanya Mahaprabhu arrived at a lake known as Pampa, where He took His bath.” Lord Nityananda also visited this place during His travels. Sri Vrindavana Dasa Thakura mentions in Sri Caitanya Bhagavata Adi Lila chapter 9: "Thereafter Sri Nityananda went to Gomati and bathed in the waters of Gandaki and Sona. He climbed the Mahendra Hill where He offered obeisances to Lord Parasurama. From there He travelled to Haridvara, the source of Mother Ganga. He visited Pampa, Bhima, Godavari, Benva and in the Bipasa (or Vyasa) river He remained submerged in the water for a while." Pampa sarovar is also famous for the Pushti Marg Vaishnavas. Here Srimad Vallabhacahrya had performed Srimad-Bhagavatam katha in the 16th century.

Sacred Pampa Sarovar
Transcendentalists discussing the pastimes of Lord Rama at Shabari’s Cave and Pampa Sarovar
Beautiful surroundings on the way near Shabari’s Cave

3. Anjaneya Hill - The Birthplace of Hanuman

Anjaneya Hill is the birthplace of Hanuman and is located in the centre of Anegundi area (original Kishkinda). Hanuman is the personification of seva. He perfected his life through selfless service to Sri Rama. It was Hanuman who delivered the message to Sita after discovering her, then delivered Sita’s message back to Rama. Hanuman was prominent in building the bridge across the ocean to reconnect Rama and Sita. Hanumanji was the most instrumental to fight the battle against the Rakshasas and assist Rama in overcoming Ravana. And it was Hanuman who was sent by Rama after the great war of Lanka to bring Sita back to be reunited with Him. Hanuman, all of the incredible pastimes that he performed, he never took credit for anything. He was constantly chanting the holy names of the Lord and he gave all credit to Lord’s grace, who was always present within the holy names: Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare.

This chanting of Krishna’s names, Rama’s names wakes us up, because in this age of kali people are so soundly sleeping. The loud chanting of the holy name is required. Hanuman lives forever to give protection, inspiration and empowerment wherever devotees sincerely chant the Lord’s holy names, because he knows there is nothing that gives pleasure to the Lord greater than being the servant of the servant of the servants; that is what he lived for.

At the top of the Anjaneya hill is temple dedicated to Hanuman. He was born to Anjana. Thus Hanuman is also known as Anjaneya and his birthplace as Anjaneyadri (Anjaneya’s hill). On the way up there is one place called kesari tirtha, the cave where Hanuman’s father Kesari, lived. The deity of Hanuman is carved on the rock. There is also a small shrine for Lord Rama and Sita inside the temple. The hill has 555 steps to climb up to the temple and it takes approx. 7-10 mins to climb. One can see Anjaneya hill from the Hampi side of the river as one trek along the Kampa Bhups’s (the riverside trek) path. In Anegundi is the old Raghunatha temple where worship still continues. In sanctum there is small Vishnu deity about 3 feet long reclining on Sesanaga. In the back of the temple on the right side is a separate shrine to Lakshmi. Not far from the temple is the samadhi of Sripad Madhvacarya’s disciple Narahari Tirtha.

Anjaneya Hill - the birthplace of Hanuman
Anjaneya Hill - the birthplace of Hanuman
Devotees climbing up the Anjaneya Hill
Temple altar dedicated to Anjana, the mother of Hanuman at Anjaneya Hill Temple
Anjana, the mother of Hanuman
Anjaneya Hill - the birthplace of Hanuman
Splendid views from Anjaneya Hill Temple 

4. Sri Malyavanta Raghunatha Swamy Temple

Sri Malyavanta Raghunatha Swamy Temple is on the road toward the Kampli. It is here that Lord Rama and Laxmana stayed during the 4 months of rainy season (chatur masya) after Sugriva had been coronated on the throne. Lord Rama and Laxmana also stayed here when Hanuman and others went in search for Sita. The deities of Lord Rama and Laxmana are in sitting positions, with a standing Sita, and Hanuman Ji kneeling near Them carved from a boulder. These are the only Deities of Lord Ramacandra in sitting position. The mood here depict how Rama and Laxmana were discussing the means to save kidnapped Sita. Down the hill from here heading west is Madhuvan, which has a little temple of Hanuman. It was here where the monkeys halted to enjoy the gardens of fruit after Sita was found.

Sri Malyavanta Raghunatha Swamy Temple
It is here that Lord Rama and Laxmana stayed during the 4 months of rainy season (chatur masya) after Sugriva had been installed on the throne.
Sri Malyavanta Raghunatha Swamy Temple
Devotees at Sri Malyavanta Raghunatha Swamy Temple
Their Lordships Sri Sri Sita-Rama, Laxmana, Hanuman
Deities of Lord Rama and Laxmana are in sitting positions, with a standing Sita, and Hanuman Ji kneeling near Them carved from a boulder. These are the only deities of Lord Rama in sitting position.
Sri Malyavanta Raghunatha Swamy Temple